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Four Schools / Fiqh
A Qurʾān-and-Sunnah centred school renowned for systematic usūl, textual fidelity, and the refined legal method of al-ʾImām ash-Shāfiʿī.
Founder
Muḥammad ibn ʾIdrīs ash-Shāfiʿī
Central Focus
Uncompromising adherence to the Qurʾān and authentic Sunnah through a disciplined legal method that subordinates opinion to transmitted evidence.

Shāfiʿiyyah
Origins, standing, and the school’s place among the four transmitted madhāhib.
In the Name of Allāh, the Most Gracious, the Most Merciful.
Al-Madhab ash-Shāfiʿī is one of the four recognised and transmitted schools of ʾAhlu-s-Sunnah wa-l-Jamāʿah in Islamic jurisprudence, founded by al-ʾImām Muḥammad ʾIbn ʾIdrīs ash-Shāfiʿī رضي الله عنه (150–204 AH), a descendant of the Banū-l-Muṭṭalib and thus from the Quraysh. It is the only one of the four great Madhāhib whose founder authored foundational works in both ʾUṣūl al-Fiqh (the principles of jurisprudence) and Furūʿ al-Fiqh (its applied rulings) with his own hand, and the only Madhab in which the founder himself developed and then entirely revised a distinct legal school within his own lifetime, namely the Qawl al-Qadīm (the earlier position, formed in ʿIrāq) and the Qawl al-Jadīd (the later position, formed in Egypt, and the one upon which the Madhab is principally transmitted).
It is a special favour of Allāh ﷻ that He placed al-Madhab ash-Shāfiʿī as the Madhab of a man who was simultaneously the Mujaddid of the second century by near-unanimous scholarly consensus, the only ʾImām from the four who was Qurayshī and more specifically from ʾAhl al-Bayt through the Banū-l-Muṭṭalib1, and the one of whom al-ʾImām ʾAḥmad ʾIbn Ḥanbal رضي الله عنه said:
"When I am asked about a matter in which I know of no narration, I answer with the opinion of ash-Shāfiʿī, for indeed he is a scholar from the Quraysh, and it has been related from the Messenger of Allāh ﷺ that 'A scholar from the Quraysh shall fill the earth with knowledge.'"
╾ Madkhal ʾilā-s-Sunan al-Kubrā (1/25) ╼
Historically, al-Madhab ash-Shāfiʿī has represented the dominant school of jurisprudence across much of the Islamic world for the greater part of its history, including in al-Ḥijāz, Egypt, ash-Shām, Persia, Khurāsān, Transoxiana, Yemen, East Africa, the Kurdish lands, and Southeast Asia. It has been the Madhab of the majority of scholars for most of Islamic history, a point attested to by al-ʾImām Jamālu-d-Dīn al-ʾIsnawī (d. 772 AH), and remains today the most widely followed school across ʾIndonesia, Malaysia, al-Ḥijāz, and significant portions of East Africa, Yemen, and ash-Shām.
The Banū-l-Muṭṭalib and the Banū Hāshim share a single lineage through ʿAbd Manāf, and the Prophet ﷺ himself affirmed their unity, saying: "We and the Banū-l-Muṭṭalib are one thing." [Al-Bukhārī] ↩